In
the Image of God:
A Congregational Covenant on Justice
First Congregational
United Church of Christ
Boise, Idaho
Preamble
We, the members of
First Congregational United Church of Christ enter into this covenant
on February 21, 1999 recognizing that it is a living document,
representing an ongoing process of Christian discernment, rather
than a final or complete statement. In that spirit, we affirm
the following:
We humbly and gratefully
proclaim that we are created in the image of God. We believe,
in accordance with the Bible and our own consciences, that the
image of God incorporates each of us and therefore, all people
of all kinds and conditions.
Article One:
Economic Justice
We believe the image
of God incorporates people of all economic conditions. We see
people around us without enough food, warm clothes, adequate medical
care, or the comfort of a home. Even within our congregation there
are many who struggle to get by, let alone get ahead, and who
live within two or three paychecks of hopelessness and homelessness.
We confess that too many of us are victims of materialism and
are affected by society's staggering economic pressures. The grace
of God, the example of Jesus, and our love for one another require
of us that we become more conscious of the economic inequities
of this world and of our own materialism. To this end, we challenge
ourselves to ongoing education on economic justice issues and
on the impact of materialism on our spiritual well-being.
Our faith calls us
to action. As disciples, we covenant to stand in solidarity with
the poor, the vulnerable, and the powerless who have virtually
no means of speaking up for themselves and to serve as amplifiers,
helping their voices to be heard. We pledge to speak out and act
politically on issues which acutely impact the poor, elders, children,
families, and the disenfranchised. We believe that God is at work
among us, and it is our responsibility as Jesus' disciples to
join our forces and offer our hearts, our bodies, and our resources
to those in need in our community and to welcome them into our
church.. To this, we covenant.
Article Two:
Social Justice
We believe the image
of God incorporates people of all social conditions: young and
old, single and married, heterosexual and homosexual, the able-bodied
and those with disabilities, the sound of mind and those with
mental disabilities and illnesses. We acknowledge that there are
many social justice issues which need to be addressed, but among
them is an issue of immediate concern to this community of faith
in this time and place: our acceptance of persons of differing
sexual orientations.
We hear the voices
of faithful members of our congregation, of gays and lesbians
and their families and friends, expressing pain, fear, and need:
the pain of rejection; the fear of discrimination and violence;
and the need for love and support. The grace of God, the example
of Jesus and our love for one another inspire us to speak and
act bravely. We declare that people of all sexual orientations
* are welcome in this church - as are those with disabilities,
the poor, the outcast, and those who feel alienated - and are
valued as full participants in the life and ministry of this church
family. To this, we covenant.
Article Three:
Racial Justice
We believe the image
of God incorporates people of all cultures and races. With respect
to cultural and racial issues, we proclaim and confess the need
for ongoing discussion, education and identification of the role
of our church in expressing God's love by consciously and conscientiously
breaking down the racial and cultural walls which divide us. We
understand the danger and sinfulness of being silent, and the
importance of speaking and acting on these justice issues.
As disciples, we commit
ourselves to taking deliberate steps to establish affirming relationships
with people of differing races and cultures. The grace of God,
the example of Jesus, and our love for one another inspire us
to break through the shyness and discomfort created by geographies
and generations of separation and discrimination. We declare that
people of all racial and cultural backgrounds are welcome in this
church and are valued as full participants in the life and ministry
of this church family. To this, we covenant.
We pray that the God
of Jesus who has called us together, will help us to faithfully
discern and live out the implications of this covenant in the
days to come. May God grant us courage for the costs and joys
of our Christian discipleship and may God bless us with the power
and presence of the Holy Spirit. Amen
*We understand sexual orientation to mean: heterosexual, homosexual,
or bisexual